De ce te-oi fi iubind, femeie visatoare, care mi te-ncolacesti ca un fum, ca o vita-de-vie în jurul pieptului, în jurul tâmplelor, mereu frageda, mereu unduitoare?
De ce te-oi fi iubind, femeie gingasa ca firul de iarba ce taie în doua luna varateca, azvârlind-o în ape, despartita de ea însasi ca doi îndragostiti dupa îmbratisare?…
De ce te-oi fi iubind, ochi melancolic, soare caprui rasarindu-mi peste umar, tragând dupa el un cer de miresme cu nouri subtiri, fara umbra?
De ce te-oi fi iubind, ora de neuitat, care-n loc de sunete goneste-n jurul inimii mele o herghelie de mânji cu coame rebele?
De ce te-oi fi iubind, iubire, vârtej de-anotimpuri colorând un cer (totdeauna altul, totdeauna aproape) ca o frunza cazând. Ca o rasuflare-aburita de ger.
هنوز روی درختا فقط جای کلاغه Still, on the boughs of the trees, there are only crows (Crow- Symbol of misfortune)
گلا پرپرن ای وای Ah, The flowers are withered
یه دیوونه تو باغه There is a madman in the garden
دلم یک گل آتیش My heart is like a goblet of fire
تنم کورهء داغه My body is like a stove (burns so bad)
ولی تو همه دنیا دریغ از یک چراغه But there is not even a light in the whole world
دریغ از یک چراغه , دریغ از یک چراغه There is not even a light, there is not even a light
از اون گوشه دنیا به این گوشه رسیدم I came from the other side of the world to this place (it reminds Persian people the migration of artists to USA after Revolution in Iran in 1979)
نگین دنیا قشنگه, قشنگی شو ندیدم Don't tell me the world is beautiful, I don't see that
هنوز غم تو وجودم, عذاب سینه سوزه Still, there is sorrow in my heart, it is a strong torment
نگین گریه رو بس کن Don't tell me not to cry
نگین دنیا دو روزه Don't tell me life is short
نگین دنیا دو روزه Don't tell me life is short
نگین دنیا دو روزه Don't tell me life is short
کدوم ناله شب گیر, کدوم ورد شبونه Which nocturnal mourn, Which nightly summon
کدوم طلسم و جادو, دعای عاشقونه Which spell and magic, Which romantic prayer
از این گوشه دنیا به اون گوشه دنیا منو به آشیونه به یارم میرسونه Take me to my home, to my beloved From this side of the world to that side (refer to poet's home country)
به یارم میرسونه , به یارم میرسونه Take me to my beloved, take me to my beloved
کدوم جاده کدوم راه Which way, Which road
کدوم اشک و کدوم آه Which tear, Which moan
کدوم ابر و کدوم اوج Which cloud and which zenith
کدوم موج و کدوم ماه Which tide and which moon
از این گوشه دنیا به اون گوشه دنیا منو به آشیونه به یارم میرسونه Take me to my home, to my beloved From this side of the world to that side (refer to poet's home country)
به یارم میرسونه , به یارم میرسونه Take me to my beloved, take me to my beloved
هنوز قافلهء عشق به منزل نرسیده Still, convoy of love doesn't reach it's destination (means that there is a separation between the lover and the beloved)
غریقیم و صدامون به ساحل نرسیده We are drown and our voice doesn't reach the shore
به ساحل نرسیده Doesn't reach the shore
هنوز اشک تو چشمام Still, there are tears in my eyes
نگام خیره به راهه and I gaze at the road (for seeing the beloved one)
نه آفتاب و نه مهتاب There is no sun here, no moon
چقدر دنیا سیاهه , چقدر دنیا سیاهه How dark the world is, How dark the world is
کدوم جاده کدوم راه Which way, Which road
کدوم اشک و کدوم آه Which tear, Which moan
کدوم ابرو کدوم اوج Which cloud and which zenith
کدوم موج و کدوم ماه Which tide and which moon
از این گوشه دنیا به اون گوشه دنیا منو به آشیونه به یارم میرسونه Take me to my home, to my beloved From this side of the world to that side (refer to poet's home country)
به یارم میرسونه , به یارم میرسونه Take me to my beloved, take me to my beloved
به یارم میرسونه Take me to my beloved
Language: Farsi Translations: Veryclever1980 at http://www.allthelyrics.com/forum/persian-lyrics-translation/67207-translated-hayedeh-ashiyune-or-azam-ali-abode.html
Samaya, a dance for three women, originally considered to be from the pre-christian era, celebrates a wedding feast. The dance honors King Tamar, the woman king of Georgia's golden age in the 12th-13th Centuries. The women are thought to represent the three muses of Art, Poetry and Music as shown in an ancient fresco in a famous cathedral in Mtskheta /Georgia/.
King Tamar was the king of the United Kingdom of Georgia in 12th-13th centuries and was the first woman king in Georgias history. There are only four frescos that keep the much-revered image of King Tamar. Simon Virsaladze based the costumes of Samaia on the Kings clothing on those frescos.
In addition, the trinity idea in the dance represents King Tamar as a young princess, a wise mother and the powerful king. All these three images are united in one harmonious picture. Moreover, the simple but soft and graceful movements create an atmosphere of beauty, glory and power that surrounded the Kings reign.
The choreography is both monumental and subdued. The dancers' hands silently express the ultimate fluidity found in the three faces. Dance is performed by The Georgian National Ballet The founders' son Tengiz Sukhishvili is the Artistic Director and General manager of The Georgian National Ballet.
The Georgian National Ballet was founded by Iliko Sukhishvili and Nino Ramishvili in 1945 and was initially named as The Georgian State Dance Company 'SUKHISHVILEBI'.
In sfirsit am gasit pe blogul afazicului cuvintele de la THE HUNT by NYAZ. Enjoy!
Here's a beautiful Persian song performed by Azam Ali with the group Niyaz. The song is a dialogue between two hunters. One proposes the hunting of rabbits, deer, pigeons and pheasants, and the other says no to the killing, because the animals remind him of his beloved. (The second bloke doesn't sound much of a hunter, really.) Many thanks to Emma for furnishing us with the translation and the Persian lyrics, and sincerest apologies to her for the mix-up over attribution.
Let's go to the field. Which field? The same that has rabbits, oh yes. And my dog has a rope on its foot, oh yes. Don't kill my dog nor my rabbits, For the dream of the rabbit reminds me of the dream of my lover, oh yes.
Let's go to the mountain. Which mountain? The same that has deer, oh yes. And my dog has a rope on its foot, oh yes. Don't kill my dog, nor my rabbit, nor my deer, For the grace of my deer reminds me of the grace of my lover, oh yes.
Let's go to the garden. Which garden? The same that has pheasants, oh yes. And my dog has a rope on its foot, oh yes. Don't kill my dog, nor my rabbit, nor my deer, nor my pheasants, For the amble of the pheasant reminds me of the amble of my lover, oh yes.
Let's go to the well. Which well? The same that has pigeons, oh yes. And my dog has a rope on its foot, oh yes. Don't kill my dog, nor my rabbits, nor my deer, nor my pheasants,nor my pigeons, For the flight of the pigeon reminds me of the flight of my lover, oh yes.
Let's go to the mountains. Which mountains? The same that have eagles, oh yes. And my dog has a rope on its foot, oh yes. Don't kill my dog, nor my rabbit, nor my deer, nor my pheasants, nor my pigeons, nor my eagles, For the clutch of the eagle reminds me of the clutch of my lover, oh yes.
Zidul Plingerii. Mormintul Sfint. Piata araba plina de arome si sunete. Muzica tare la 1 noaptea. Politia. Soldatii sexy. Drumul inconjurat de dealuri de calcar spre Yerushalayim shel zahav. Marea calda noaptea in care se reflecta stelele si avioanele. Eu in a different place in which the bliss is attained by swimming through rivers of blood. Reversal of pain.
Forty one ways to die One strong will to live World's gone all awry Faith is the battlefield
Tender, I feel And the wheels turn To fortify a design of free will
Forty one ways to die One strong pain to feel Strapped to a suicide With just one more place to be
Tender, I feel And the wheels turn To fortify a design of free will
We test, we form, we fear, we tilt We strive, we fall, we want, we kill And we hail, and we doubt And with all waisted We heal, and we call We atone kneeled here And will stray fortified In a windfall