Friday, December 11, 2015


    Nu am cuvinte sa subliniez cit de important este ACEST articol pentru toti cei interesati de viata spirituala, magie si exorcism, indiferent daca sint crestini, musulmani sau atei-spiritele exista!!

Cit am editat acest articol -ca sa il puteti citi mai usor-am subliniat si spart in capitole textul-postul mi s-a sters de zeci de ori, si in loc de 7-8 minute cit trebuia sa imi ia, am petrecut o ora refacindu-l.
Desigur ascultam asta-ceea ce va sfatuiesc si pe voi de cite ori aveti nevoie de o curatare.

(Da play si citeste):

Tineti-l undeva la bookmarks si recititi-l de cite ori aveti nevoie, si o sa aveti.
Uitindu-ma la filmele mele preferate-seriale coreene din genul istoric-fantezie-toate asa zisele fantezii sint de fapt legende sau obiceiuri shamanice populare retinute in memoria folclorica a poporului, si ce m-a impresionat este ca efectiv arata ca nici unul dintre marii regi sau generali ai imperiului nu au avut succes fara unul sau mai multi sfatuitori spirituali linga ei, si toate obstacolele au fost datorate interferentei lumii spirituale.

Din pacate nu am timp sa il traduc asa ca faceti efortul si il cititi-sa va fie de folos!



Breaking-up the couple

This is the most frequent issue, the one given by Allah as an example to how much evil can come from sorcery: “...They learned from them the means to sow discord between man and wife (...)” The Cow, 2/102.

Two symptoms are specifically representative of it: the woman can no longer bear sexual intercourse nor find sexual pleasure; the couple argues for no reason, loving each other when far from one another and arguing as soon as they get back together. 

These symptoms would suddenly occur after a period of normal common life or even before the beginning of common life. Common clashes are different from the ones due to sorcery as they are based on real and understandable reasons that can be handled through reasoning and dialogue. 

The two symptoms previously mentioned are very characteristic to sorcery. Sorcery does not exclude real problems within the couple, but it will make it impossible to properly resolve them. Eventually, if nothing is done to stop it, disputes can worsen and end up in destroying love within the couple, reaching a point of no return - especially if the families get involved. It is therefore important to diagnose sorcery as early as possible to control its drawbacks.

In addition, sorcery may be used to prevent the wife having children or the man having sexual intercourse.

This may happen in various ways: the wife has no periods or does not catch pregnancy at all, or she is victim of miscarriages after few days or months pregnancy, or has the baby die before birth; the husband will have no erection or will lose it when approaching his wife or even during sexual relationship, which is the worse.The patient in need of a cure must frankly vow out the issue so it can be fully understood.

2 Preventing work

The person meets all requirements to get a job, but with no valid reason, each of his tries fail. The job may be promised, due or guaranteed, but something will happen so it does not work, or the person will face a lack of energy or ambition.

3 Stopping studies

This can happen in various ways: the student cannot think but only learn by heart; he will forget everything; he will get headaches whenever he tries to study; problems occur during exam times; he thinks he will succeed but his results are just below the required average, etc.

4 Health problems

Sorcery may cause severe health disruptions. We have mentioned women's sterility and men's sexual impotence. It can also cause cancer, hemophilia, diabetes, kidneys‟ or ovaries‟ failure, water in lungs, hair loss and eczema... Psoriasis, to my knowledge, is only due to sorcery. Doctors do not understand its mechanisms and have no appropriate treatment for it.

The medical responses are:
"Nothing irregular in the body, everything is alright". But the person keeps suffering.
"There is a problem but we have never come across such one."
"It‟s stress", and they prescribe antidepressant drugs that arouse another problem without solving the former one.
"You have such or such illness, but we don‟t understand how it came up".
In all cases, there is no treatment or the treatment is not effective.

5 Apathy

The person loses all motivation and starts no action. He will constantly postpone things, sleeping all the time, starting taking actions but soon giving them up...

6 Fake love

The person, man or woman, is not in love with the other person but is obsessed about her, constantly thinks of her, sees the person everywhere and might think he is truly in love whereas there is logically no affinity orreasons to be attraction by this person. We often see an interest for the second person to get married with the first one, be it sentimental or material, or for the interest of a third person.

7 Madness and death

The person will lose his grip, doubt about everything and everyone, speak alone, think he is someone else, see things, make connections between all kinds of things, etc.

Regarding death: the person will be tempted to suicide and feel something pushing him to the window, or will want to cut his veins off with a knife, or take lethal drugs, or throw himself under a running car, etc. He may also experience very dangerous accidents and close escape.

8 Subjection

The person will obey the sorcerer or the person who requested the sorcery with no question; he will not resist or express a disagreement to him. He may regret his submission and decide to resist but in few cases he will be defending the sorcerer - when this one is away - when told not to trust him. 

This kind of sorcery is used in many cases: to financially exploit someone; a wife who wants to dominate her husband, or vice-versa; a
mother who wants to lead her children to happiness; when a sorcerer wants to use someone to settle his sorcery; combined with the above mentioned love sorcery.

9 Disobeying children

Sorcery affecting children mostly has an influence on their behavior and studies. The child will repeatedly get into mischief and will not stop with any punishment; he himself does not understand what is happening to him and feels thrown into mischief and unable of any good behavior.

10 Other effects

Imprisonment: the person will barely exit his house or country or not at all.

Loosing money, or if he earns money, he will not earn any more until he has spent all the money.


Unbalanced personality: the person will constantly experience changes in decisions, ideas, appreciations or moods.

Pathological doubt, fear and anguish.

Endless streak of problems and misfortunes in life.

Inherited sorcery: the child gets the sorcery from mother's womb. This generally goes along with a weak health for the child, disobedience and refusal of learning. The child may be very rebellious until late teenage. As it is not meant for them in the first place, inherited sorcery has random effects on children. 

On the other hand, if sorcery is directed to a pregnant woman with the aim of killing or spoiling the child, the latter may be handicapped.

Sorcery may be conditional: the couple will break up after the birth of the first child; the husband will lose his job every time his wife joins him; etc. 

Of course, there is sorcery people seek for their “success” in life: in order to get a job, to succeed in studies, to obtain a driving license, to win a case, to attract clients, etc. It is forbidden and puts one out of Islam, just as the “evil” sorcery is.

 I let aside this kind of sorcery as those people are not seeking cure.
There is no limit to what can be programmed through sorcery.

11 Sorcery in the house, shop or car

It may cause disputes in the house and accidents. In the shop, it can also bring about disputes; decrease in activity and accidents. It may be source of accidents and breakdowns in the car as well. Sorcery can also be directed to any object.

12 Dreams

The coming of sorcery is often announced in a dream: the person is bitten by an animal, hurt by someone or falls endlessly. He may also see snakes, dead people or graveyards. He may also see the person harming him, and do believe my experience, this always proves to be true.

13 Types of sorcery

We can divide sorcery into four types: eaten, stepped-on, put in the body and made by distance.

Food related sorcery will, in 95% of the cases, engender digestive troubles: stomach or intestines troubles,such as burns, nausea, vomiting, lumps, gases, stings. These difficulties are permanent in general, but they sometimes last only a short period then disappear. 

They are medically unexplained, but burns might be soothed by a medicalt reatment. When a person suffers from these gastric troubles and has sorcery symptoms among those previously described, he can almost be sure he is victim of eaten sorcery. Notice sorcery may also be eaten accidentally: it was meant for someone and someone else ate it.

Stepped-on sorcery is mostly accidental: it was lying there for a reason or another and someone stepped on it.
It mostly has effects on skin: cuts, eczema (psoriasis) and buttons on the body and mostly on legs, sometimes changing places and medically unexplained. It may also cause hair to fall or weakness in the legs. 

There is no effect of breaking a couple apart, preventing work or other effects, but only the physical effect. Sometimes sorcery is put on someone‟s way - mostly before his house - to hit him. It will then have the intended effect and not only affect the skin.

Sorcery put in the body means the sorcerer sends jinns to put the sorcery in the body of the person. It is generally put in women‟s ovaries to stop pregnancy; in man‟s sex to arouse impotency, or anywhere in the body to cause pain and dysfunction. 

It may also be put in the body simply because the sorcerer has sent jinns in the person and the sorcery in his body will stop them going as long as it is here: if the victim seeks to be cured and the raqi tries to remove the jinns while they are linked to the sorcery in his body and the raqi does not know how to remove this sorcery or does not know about it at all, the jinns will not leave whatever he may do. 

Thus, sorcery may be put in the body only to complicate the healing of the person if he tries to get cured. You may think of it when you feel a permanent or recurrent pain in a specific place.

Distance sorcery is the most classic and frequent one. But it may be complicated by using symbols. 

Hanged in a high place, it will dominate and envelop the person so he will turn round and round in his life returning to the same point instead of progressing. It may also cut his mental from reality so he lives in an imaginary world peopled by doubt, fear, indecision, change of mood, etc. 

It also causes heavy head or headaches and will make him dream to rise in high places, go down or fall. 

Buried in the earth, it sucks the strength and energy of the person causing him to have restless sleep and giving him a depressed look and a mentality of a loser. 

Buried in a graveyard, the person becomes as a dead one, empathic and linked with death: he doesn‟t see any future and lives on a day to day basis, he will think about death and dream of dead people or graves.

Sorcery put in a well means the person will remain “in the bottom of the well”, financially speaking, and will never manage to break through.

Sorcery may be made with menstrual blood: it causes gynecological troubles, difficulties in having sex and alteration in tenderness and love.

Sorcery with chain or padlock will chain the person to hinder his business. It may also chain jinns inside the person. 

Knots are often used to block communication: as soon as we start discussing we dispute; or to set obstacles in life: each time he overcomes an obstacle, another one will come up; or “knots” in the thinking: he will stick to fixed points to disturb reasoning. Knotted strings come out in dreams as snakes. 

Black tarr is often used in sorcery to create a darkness effect: he would see life dark and depressive, people see him that way and avoid him. 

Dolls are used to put needles in them making stings in the body of the person as if nails are planted in him, or different things to hurt him physically such as burning them, cutting them, burying them, etc. 

Then the symbols used are really unlimited and sorcerers continue to invent new recipes: fat to make the person fat, donkey‟s ears so he becomes stupid, dog‟s hair so he becomes mean and aggressive, frog so he becomes repulsive, official papers to block his official procedures, etc.

14 Multiple sorcery

All sorceries mentioned above may endlessly be combined. Except if treated, sorcery will stay for lifetime and they just add up. But one could be so hateful he will send much sorcery and repeat this regularly so the victim will rapidly have a very high number of sorceries. Once overwhelmed with sorceries, the latter gets to totally lose control of his person and life.

15 Serial sorcery

It also happens that the sorcerer does much sorcery in one time, so that every time one is removed the next will start off. You then see the ill person getting better a few days then falling again. 

The sorcerer may also follow up the person: he will be informed by jinns every time he cures himself and repeats the sorcery. The difference with the first case is that the sorcery is different every time. The latest case is very rare and means the sorcerer personally wants to harm the person.

16 Reactions to the Koran reading

We can also interpret the reactions of the person to Qoranic lecture to help diagnosis:

The most typical reaction of sorcery is heat in the whole body: the sorcery is burning.

The person may also feel things exiting from him: the sorcery is leaving.

When he feels heavy, or goosebumps, does not bare Koran, can‟t breathe or gets nervous, that shows presence of jinns.

The person may relax, calm down and fall asleep: this may mean two things: either sorcery has been set in him to make him nervous: the Koran reduces the effect of sorcery and the person relaxes; or sorcery has been made so he be constantly tired, even if he sleeps he will wake up tired: he then rests and falls in a relieving sleep.

If the person moves or speaks without his will: we have a jinn.

Headache: is due to jinns in the body or outside. It also may be sorcery in the head or sorcery hanged which is going up to the head.

Many reactions: the person may have combined problems. That is usually followed by tiredness and exhaust.

No or little reaction: the person has a little or no problem at all, or the jinn is outside the body and operating on him from outside. In this case, a simple reading allows to burn the connection of the jinn with the person without reaching the jinn and that is enough to disconnect him. The reader may also be not up to the task.

Don‟t forget diagnosis of jinn or sorcery does not exclude the other. Diagnosis is always minimal. If you have clear symptoms in the life of the person, his body, his mental and dreams, you can conclude even if there are no reactions to reciting.

17 Confusions

Sometimes, people will consult us because their daughter fell in love with a non Muslim and think it is due to sorcery. In all those cases, it was a natural love and not an effect of sorcery. 

The girl‟s behavior may have changed and she left her family: that‟s mostly because of lack of dialogue and open-mindedness. It does not exclude she is bewitched as to the other aspects and that her capacity to face the family issue is lowered and that this makes her run away from the situation. 

We are sometimes asked to do something to bring back a son/daughter or a husband/wife who left: that is pure sorcery. We just pray and beseech Allah and accept patiently the test. Some think you may bewitch for “good”; that is totally wrong, sorcery is but a breaking faith act whatever the purpose. 

Some want to succeed in marriage, exam or court trial: all these are but pure sorcery. If there is a sorcery related evil effect, it may be eliminated by eliminating sorcery. Otherwise, one should not interfere with the natural course of things. 

To get more blessings in one‟s life, there is only one way: good deeds, prayer, being good with others, especially close relatives, and repent from sins. Some think you should “rely on Allah” and refuse to relate their troubles to sorcery.

 First of all, notice that the Prophet, peace and blessings be upon him, said: “Allah, The Bearer of Greatness and Majesty, has created for each illness its remedy; so cure yourself” Reported by Ahmad. 

Body, time, money and relations with others are gifts from Allah you cannot allow yourself to loose by neglect: care should be taken of them so to face any deficiencies. 

Remember, the Prophet, peace and blessings be upon him, and his companions faced all problems with maximum of wisdom and exploiting all possible means. 

So it is a mistake to think you can count on Allah and neglect means. On the other hand, it is also a mistake to relate to sorcery problems that are not due to it, just as you waste our time if you don‟t see that a problem is due to sorcery.

One question establishes the difference: do these problems have a logical explanation? Can we overcome them normally by efforts and means? 

It happens that sorcery worsens a weakness of the person: anger, doubt, shyness... We then move from a state of weakness to an uncontrolled slide: the person has no control of himself and cannot do what he thinks is right for him. 

This means that the same sorcery does not have the same effect on different people. For example, if a couple is very solid and both are gentle and respectful,sorcery would create misunderstanding and troubles; but a couple where pride and selfishness are strong will immediately blow away.

 I advise not to insist to cure people who refuse to believe in sorcery or who think they can get over it without your help; you will have enough to do with those who seek to be cured; those who do not need your help are the ones who will bring you most troubles and prove to be less grateful. However, always leave the door open in case they change their mind. Advise them to beseech Allah to show them the issue and the solution.

Youth brought up in Western countries, unfamiliar with sorcery matters, sometimes can hardly believe in it. However many cases of imprisonment, school and professional failure, family breaking up and unbalance in personality are due to sorcery.



Evil eye is the lightest of the three troubles. The person usually isn‟t aware of it and does not seek treatment. He feels heavy and tired, he lacks energy. Except in one case, when the evil eye strikes on a specific point and “breaks” an aptitude or a quality in the person, it then must be treated.

For example a student who did pass his examination and everybody starts talking about it, then he is now unable of any academic success; a sportsman who is cheered and suddenly can no longer improve or has accidents every time. 

Besides, babies may be very much affected by evil eye: fever, loss of appetite and sleep.

Furthermore, it gives an opportunity to the jinns in house to scare them. That is the most common explanation to children‟s night fears: jinns living in the house take advantage of the “crack” made by the evil eye to scare them. We must then treat the child for evil eye and the house for jinns.

People often think they have evil eye because they have “bad luck”; but this is sorcery. Some people have this power of evil eye: as soon as they look at something admiring it, it breaks. It is a spiritual effect that cannot be explained by physical laws. 

Thank Allah, such people are few. Mostly this admiring look carries jealousy and wickedness. Evil eye can affect a person, a family, a vehicle, a shop, a house or whatever, even a small thing.

Another type of evil eye is the one made by a group. People start talking about someone, of his success, his beauty, his strength or anything, and his energy is broken, and he becomes heavy and lazy. Same thing for a shop or anything else. 
Evil eye can also be due to jinns.


There are many reasons why a jinn would interfere with humans, but there must be a reason. In all the following cases there are always three possibilities: the jinn may be inside the body of the person, outside it or going in and out the person‟s body as he likes. When he is inside the body, he may possess the person and speak through him: this may be permanent, periodic or occasional.

1 Sorcery

The most frequent reason is sorcery. Sorcery does not need to be accompanied by a jinn, but jinns are sometimes sent to strengthen the effect of sorcery. For example, to break up a couple, the jinn can give the man a disgusting or frightening appearance in the eyes of his wife; to prevent someone working they will get the employer to reject him or not trust him. 

But the most that jinns do is to mentally disturb the victim: he will get no ending thoughts and obsessions as if someone is speaking in his head all day long. They also often play a role in illnesses and physical pains to disturb the body‟s natural functioning.

Jinns sent by sorcery are forced to do the job. They may be good, true Muslims or wicked and unbelievers. The good ones will do the job with reluctance and the wicked one will add more. In Africa particularly there is a long tradition of cooperation between jinns and sorcerers. 

As the original religion is worshiping statues and jinns through river, wood or sea, and slaughtering animals for them and offering various gifts, jinns have developed a science of serving sorcerers and accomplishing astonishing things for them. 

So there will be jinns with nearly every sorcery. For example, the victim could completely loose his mind by sending thousands of jinns into him. So nearly all the jinns you find in ill people are professionals working for sorcerers.

2 Revenge

Jinns live around us. They are many in disused and uninhabited places. Dirty and humid places are especially habited because jinns find their food in the remaining of meals and excrements. They are also especially in old and ill maintained houses, but also in new and well maintained ones. 

By living around us, they avoid us; but a single brutal action without saying: “Bismillah” or throwing something away or pouring hot water, might reach them and harm them or cause handicap or death. Then they can retaliate or avenge one of their relatives by beating the person who inadvertently harmed them. 

The person may be partly paralyzed or heavy, he may be anxious or depressed, have suicidal or harassing thoughts or other manifestations. This often goes with nightmares: the person is beaten or prosecuted by scaring people. 

Jinns have less reason and more passion than we do. They have three strong passions: pride, love and vengeance. Jinns can devote his whole life doing nothing but retaliating against a person.

3 Love

This happens when we undress without saying “Bismillah”; jinns see us naked and can be sexually stimulated like when we see undressed persons because there is a kind of sexual compatibility between jinns and human beings. 

I mean if you just undress without saying “Bismillah”, that endangers you to catch jinns; but having any kind of forbidden or shameful sexual activity is an open door for jinns to join in and they may get linked to the person. 

Male jinns fall in love with women and females (jinniya) with men - homosexuality cases are rare with jinns. The kinds of persons jinns like are the people with no wickedness in heart towards their fellows.

 So, as we must love the good, we must hate the evil and have no mercy for unfair persons. We should not be gentle so to do for others what we don‟t really want to do.

 A hearty person should better listen to his heart rather than trust other people. The mentality to accept to undergo others, predisposes the person to get jinns or sorcery. It occurs that this lover stays incognito. Most of the time, the person will have erotic dreams. 

Generally these dreams are not “difficult” but rather pleasant for men because the jinniya appears as the ideal woman for the man. They are also of a high frequency while the norm for a young bachelor is once every 10-15 days. If it is a woman subject to the jinn, sex is very intense. If she refuses or resists, she can be forced and blocked. 

Many people feel this: we feel blocked while going to bed and we are freed as soon as we make a move or we pronounce the name of Allah. The jinn that appears in the shape of the husband to cheat her and once the act is over, she realizes that it was not him. 

When the person is married, the jinn sometimes accepts the spouse, but most of the time, he does not bear him, therefore the person will not bear him too. This happens mostly to women. The husband should then act with tenderness to have sexual intercourse. If he insists, the wife maybe upset, cry and it will end up in dispute.

In the extreme case, if the person accepts to marry the jinn, he can get children with him. The status of the child is not clear: he will mostly be in jinns world and you needn‟t worry about him and don‟t think you are responsible in bringing him up. 

But a woman can give birth to a mixed child: the sperm of the jinn mixed with the human‟s one in conception. Those children are heavily disabled. We need to understand that the making up of a couple in jinns is different from ours. 

They have no weddings with celebrations and witnesses, one just needs to love another, they go together and it is a faithful and attached couple. With human beings, they behave the same way and find it lawful to defend with jealousy their spouse against any other competitor. Even true Muslim jinns may be in this situation.

4 Housing

Jinns have a simple life compared to ours. They don‟t transform nature and live in the environment they find. They look for appropriate houses and cannot build their own. They look for food: food remaining and excrements, and cannot cook or store food. Beside these two preoccupations, they do not have much to do. 

Some are devoted to worshiping, others build up families and others spend time fighting. Others attend sinful places and take part in human vices. When a jinn is in a human body, he is fed and housed; with better food and home than the one he finds outside, and generally does not need more to be satisfied. 

For that reason, jinns can live into men only to be housed. But they need a breach to enter: such as sorcery, evil eye or jinns in the person, they can also enter in a moment of weakness: anger, sorrow, fear. Therefore, as soon as a person is hurt by one or many of these troubles, he may be inhabited byjinns looking for a home. 

Unfortunately, protection prayers do no longer guarantee a sufficient protection, since the person has a breach -like a wound- that exposes the body to microbes, and regular hygiene rules are not enough. 

Sometimes, the jinns in the body will not manifest and the person doesn‟t feel anything. The person can feel heaviness in the part of her body where the jinn is. 

An interaction may happen between the two: the jinn transmits his feelings and reactions: fear, joy, depression, anger, attraction or repulsion towards anything, especially religion; the person can also impose her feelings to the jinn, force him to become like him, to disappear in front of her or to leave.

 Besides, if there is another jinn inside the body, both jinns can interact until fighting and one of them is dominated by the other, or hidden by his presence. 

Jinn can attack a person for another reason: if the person progresses well in Islam, devils may send a special devil to handle him. Iblis is a jinn and has never been an angel. 

But, jinns are a volatile and changing nature. When they are pious, they become pure and look like angels: the more wicked they are, the darker and the gloomiest they become. 

Before disobeying Allah, Iblis was so pure that he was assimilated to angels. When he disobeyed, he was cursed and turned into a devil. He was so much cursed that his offspring are all devils. 

There are two types: those linked to the person, they come to life with him from his parents‟ devils; and those who are free; they meet, plan and work to draw people to Hell. 

When a person follows religion, he can easily physically dominate the devil, but thoughts and feelings are more difficult to control. 

When a person achieves a spiritual “breakthrough” and gets closer to Allah, so that he controls his thoughts and emotions and leaves no possibility of influence to the devil attached to him; devils consider him to be “dangerous” and delegate a devil or a jinn working for the devil or a mixed jinn-devil, to get him astray. 

He then tries to upset him, to argue with people, to stop him devoting to spirituality, to lead him to sins, etc. This case is very rare because only few people have been able to dominate their devil, but it is good to know. 

One of the jinns who came to live inside the person might be a Muslim, or later on converts to Islam, and tries to help the person against the bad ones, so the person will be gnawed between various effects. 

The jinn can also change his status: he may come by sorcery, then fall in love, or stay after the sorcery is removed, to be housed and fed, or he may come to be housed and fall in love with the person. 

There are also jinns who are not in love, but take sexual advantage of the situation, or who are sexually possessive without love for the person. 

This will result when the person‟s problems last a long time; as time goes he will accumulate troubles until he loses his mind or becomes a tramp. 

We therefore need to treat things till the end, and not neglect a problem because it is bearable; it can cause other problems in time.

Jinns in the house

Old and abandoned houses are almost always inhabited; new houses are often inhabited too. It is easier for a jinn to enter a house and to stay there than to the inhabitants to stop them. Most of the time, jinns are totally unnoticed. 

When they are believers and practicing Muslims, we feel a light and pleasant atmosphere; these religious jinns often live among the practicing Muslims whose houses are animated by Koran, prayers, supplications and religious discussions.

 Jinns are not rich in science; they don‟t have access to books and do not have many religious activities and initiatives; in order to progress in religion they seek for religious atmosphere among humans. Unfortunately, these good jinns are few. 

The majority is neither good nor bad, like ordinary people just living for their life, and those who are the most noticeable are the bad ones who hate practicing Muslims. 

When those are in the house, we feel a heavy atmosphere, and people suffering from sorcery, evil eye or jinn as well as young children will feel it more; and might sometimes see jinns under different appearances. 

Jinns would also harm them, disturbing their sleep and causing them to have nightmares. Living together will sooner or later cause the house inhabitants to accidentally hit jinns, and therefore receive their vengeance, or they undress without saying “Bismillah” and jinns fall in love with them.

 If in addition, some members of the household are bewitched, they will be more subject to it, because jinns will easily enter into them. 

The jinns in the house may have been sent there by sorcery; thus, they directly act to harm people in the house.

Ruqya and Medicine


Sorcery and jinns cause many health problems. These diseases are mystical and do not follow natural rules known by medicine. They can be pain from unknown origin, known diseases but with abnormal start, unexplainable diseases which have only been observed, named and classified. Medical treatment is not efficient for mystical diseases but can somehow ease the symptoms.

1 Ulceres, digestive problems 
Eaten sorcery consists in drops put in food and drink, then get reconstituted like glue and stocks on the stomach or the intestine. This can be anywhere from the oesophagus until the anus. The body detects a foreign body and tries to eliminate it. This causes heartburns which can become ulcer, eventually with bloating, constipations, diarrheas. 

2 Psoriasis
Pimples, eczema or scars appear on the body most of the time on the legs, sometimes with itching, purulence, bleedings, then grow or move. There is no efficient treatment or valid explanation. This disease is only due to a physical contact with sorcery, most of the time the person walked on it. When on the head it can cause loss of hair. In the mouth it can create wounds. 

3 Open wounds
This is a phenomenon challenging all medical knowledge: wounds spontaneously appearing, sometimes after a small shock or an animal bite. These wounds get deeper and spread sometimes until the bone and last years, resisting all therapies. A disease only due to sorcery and jinns

4 Kéloïd 
After a small graze, the person develops a big scar which does not go. With years his body becomes full of scars. It is said that it is peculiar to african people, it’s rare, with various forms, all that we see is that cells reproduce while healing. 

5 Tuberculosis, «*coco*», sickle cell disease, zona, typhoid fever 
Many of these diseases are unknown in the Western world, and several patients we received and who had sorcery got healed. For sickle cell disease, we know that we had patient whose symptoms disappeared but we did not retake the blood test to check the changes. 

6 Erectile dysfunction 
Medically, this can be explained by diabetes, strong antidepressants, medicines for serious diseases like cancer, or otherwise by psychological factors: but there must be a serious deception, frustration, anger, disgust or traumatism for a man, not to be able to have intimate relation with his wife or a woman.

 Especially if he loses his erection when going to a woman, or he can have relation with one woman and not another, it becomes clear that the problem is not medical. 

7 Sterility 

We had many women who became pregnant after our treatment; we have a high rate of success in this field. Most of them went through medicine: for some of them everything is normal; for other there were fibromas, blocked fallopian tubes or tired ovaries; others did IVF. 

I did not see medical explanation for a woman’s sterility whose cycle normally works. Note that this sorcery often comes with painful menses, and sometimes pain in ovaries even outside the menses. 

We also have case of man sterility, but is more rare because in the logic of sorcery the woman is the main target. But for some men with no or few or not mobile enough spermatozoids, this fact has no explanation nor solution. Sometimes there is an embryo but it does not survive. 

8 Kidneys failure, haemophilia 

Unfortunatly it is possible to cause almost any health problem with sorcery. Even if the disease is known, but its start is unsual, and these diseases have no treatment, beside stopping its spreading, limitate its effects or replace the deficient organ. When we remove the sorcery, the disease may disapear itself (kidney failure) or continue because it is a natural process started (cancer). 

9 Mental disorders, madness 
How can a healthy person suddenly become mad*? Unless the person had a serious emotional shock, this is totally uncomprehensible. The same for behaviour disorders*: fear, depression, anger and agressivity, loss of concentration, they are not comprehensible, unless the person had traumatizing painful experiences. 

During a conference with a psychiatrist, it appeared that his patients have exactly the same symptoms with ours: we treat the same persons except that they don’t have explanation about the origin, functioning and evolution of the disease, they don’t expect recovery but just stabilization

By God’s grace we have many healed people, but madness treatments are often long: you must persevere until the patient gets his senses back. 

10 Disabled children 
High fever during pregnancy can «*burn*» the fœtus brain and cause disablity to the child, 21 Down’s syndrom makes mentally and physical disabled children. Beside this aspect, new babies born with disability, or disability appearing just after birth or during the child first years are difficult to be explained by medicine (except contamination with toxic products). 

It happens the child is «*spoiled*» with sorcery done to the pregnant woman; it happens that during the conception the jinn’s sperm mix with man’s, it happens that children are sacrificed to jinns and lose their strength and mental capacities. 

In these cases our treatment makes some improvement – which are always precious for a disabled child – bu we only expect a complete recovery if the child was healthy before and got sick. For children born with their disability, it is irreversible, but we treat the mother in order for the next children to be healthy. 

11 Pains, heaviness and paralysies 

Sorcery and jinns can cause persistent pains all over the body. These pains can prevent the person from studying or working with no obvious physiological cause. Sometimes it can be heaviness in a limb and a weakness, and sometimes, partial, half paralysis of the body or the face. 

Headaches can be due to lack of drink*: make sure the person drinks enough. 

Pain in the bottom of the back come from exhausting physical activity*; if it’s the case, advise the person to do abs and gymnastic because it strengthen the back and improve resistance to efforts. 

Others criterias of sorcery and jinns:

Sorcery essential purpose is to block people’s life: work, money, marriage, having children, studies, etc. and health problems are collateral consequences, but it happens that the health is the target. 

Besides that, sorcery causes specific dreams allowing certainty in diagnostic: 

Pursuit = blockage 
Dog, soldiers = jinns 
Bull, being aggressed = magicians 
Snake = jinn, magician or sorcery made with knots 
Water = sorcery in water 
Going up, Going done, seeing yourself up, falling= sorcery put up 
Death, graves, funerals= sorcery in a cemetery 
Cars, vehicles, trip= sorcery with footsteps 
Fire or braise= sorcery in fire source or with fire 
Fish = sorcery in a hook until eaten by a fish 
Children, babies (for women) = sorcery with underwear 
Blood (for women) = sorcery with menses blood 
Frequent or unusual sexual relation=jinn sent to block marriage, marital life or giving birth.

source arrukya

cybershamans (karmapolice) / CC BY-NC-ND 3.0 Share/Bookmark

Thursday, December 10, 2015

IN THE NAME OF GOD | Sharifah Sazita

O Muhammad
You are the Perfume of God's Essence
The Rose of His Heart

Yet you were betrayed by your own people
Those who profess to follow you and to love you
Those who profess to believe you
Those who killed your family
Those who beheaded your grandson
Those who tortured and turned into captives and slaves
the women and children of your family

In your name
In the Name of God

O Isa
You are the Light of God
God's Love

Yet you were betrayed by your own people
Those who profess to follow you and to love you
Those who profess to believe in you
Those who pretended not to know you when you were taken away
To be tortured and killed

In the Name of God

O Musa
You are God's Wisdom
His Strength

Yet you were betrayed by your own people
Those who profess to follow you and to love you
Those who profess to believe in you
Those who made a golden cow into their god
the moment you turned your back
Those who have broken every single commandment God has given them
Those who think nothing of stealing land from the innocent
Those who humiliate, torture and kill the innocent

In the Name of God

I feel your great pain
I feel your deep sorrow
I weep endlessly from your pain and sorrow
I feel the agony of your betrayal
In the hands of those you trusted
Those you guided
Those you loved
The anguish in your hearts is also in mine

I have nothing to offer You except -
My heart
My faith
My love
My loyalty
My life

In the Name of God.

~ Sharifah Sazita ~

source technology of the heart

cybershamans (karmapolice) / CC BY-NC-ND 3.0

Empire Cast - Powerful (feat. Jussie Smollett and Alicia Keys)

Monday, December 7, 2015

Jimi Hendrix at MusicOrama, Paris - Wild Thing

cybershamans (karmapolice) / CC BY-NC-ND 3.0

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