TAHARA

Amina, an Egyptian housewife living in Los Angeles, must decide if she will circumcise her daughter, Suha, or if she will abandon this age old practice.

Despite it's illegality, Amina feels that she must continue this tradition because of pressure she receives from her mother, Zeinab, when her husband is away on a business trip.

Will she find the courage to confront her mother and defy tradition to save her daughter from the brutal psychological and physical effects of female genital mutilation, Or, will she submit Suha to the same horrifying fate?

Amina's dilemma represents the dilemma of many women who live in denial of their own oppression and cultural abuse.

SHORT MOVIE HERE

cybershamans (karmapolice) / CC BY-NC-ND 3.0

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Huda Ben Amer – "Diavoliţa" lui Gaddafi

autor Nicu Parlog

Nu cred să existe la ora actuală personaj politic mai mediatizat decât stăpânul (încă) al Libiei. Omul este un caracter complex şi cel puţin ciudat în primă instanţă. Viaţa sa ar putea fi oricând un subiect solid pentru cărţi şi filme. Este un dictator feroce prin simpla definiţie.

Puţini oameni conştientizează însă că secretul menţinerii puterii sale se bazează aproape exclusiv pe menţinerea şi încurajarea unui cumplit aparat represiv care se aseamănă cumva doar cu temutele organe de stat similare din perioada stalinistă a României.

Cea mai înfricoşătoare verigă a lanţului cu care Gaddafi îşi biciuieşte propriul popor este, fără nicio îndoială, Huda. Huda Ben Amer, femeia-călău transformată în cel mai iubit torţionar al dictatorului

Îmi place să spânzur duşmanii poporului

Libia, oraşul Benghazi, anul 1985, stadionul de baschet al oraşului.

Spectatorii? Mii de şcolari şi studenţi aduşi contra vointei lor să vizioneze execuţia publică a unui nefericit oponent al regimului Gaddafi.

Tinerii au fost selectaţi pentru a fi martori direcţi al unui spectacol crud al versiunii lui Muammar Gaddafi despre noţiunea de dreptate.

Condamnatul la spânzurătoare era un biet inginer, pe numele său Al-Sadek Hamed Al-Shuwehdy, "vinovat" doar pentru faptul că îndrăznise să protesteze paşnic în public împotriva regimului Gaddafi.

Teribila dramă, regizată parcă de un păpuşar sadic se derula în continuare, cu bietul condamnat cu mâinile legate la spate, căzut în genunchi în mijlocul stadionului transformat în tribunal ad-hoc. Conştient de fapul că nu mai avea nicio scăpare, inginerul Al-Sadek a intrat sub imperiul groazei şi disperării, plângând spasmodic şi strigându-şi mama.

Spectatorii, în marea lor majoritate copii, au începuit să ţipe şi să plângă, înţelegând în pofida inocenţei lor, dimenisunile actului care avea să se desfăşoare. Curând, strigăte de Allah! Allah şi Milă!, Iertare!, au început să răsune în incinta stadionului. Doi tineri mai curajoşi aleargă spre tribuna unde "judecătorii revoluţionari" priveau impasibili, şi-i imploră pentru iertarea nefericitului. Degeaba...

Cel mai groaznic moment a venit în momentul în care condamnatul a lovit călăul şi a sărit de pe trapa care trebuia să se dechidă sub el. Atunci, spre surpriza tuturor o tînără femeie din public, a ţâşnit furioasă spre eşafod. Acolo s-a agăţat pur şi simplu de picioarele spânzuratului, trăgâdu-l cu toată puterea în jos, până cănd zbaterile şi zvârcolirile acestuia au încetat cu desăvârşire.

"Din acel moment toată lumea a ştiut de ce a făcut acestă faptă. A fost dintotdeauna ambiţioasă până la absurd, iar colonelul Gaddafi a promovat întotdeauna persoanele crude şi necruţătoare indiferent de sex. Ştia că Gaddafi o va remarca, deoarece dictatorul urmărea la TV transmisiile live ale execuţiilor adversarilor şi oponenţilor săi.

Imediat după incident, a fost rapid promovată. Spânzurarea dizidentului a fost începutul carierei lui Huda Ben Amer", declară într-o tristă aducere aminte, Ibrahim Al-Shuwehdy, astăzi în vârstă de 47 ani, unul dintre martorii de atunci ai primului pas spre glorie al celei supranumită "Călăul favorit al lui Gaddafi", şi văr bun al condamnatului, un inginer în aeronautică în vârstă de doar 30 de ani.

Trei luni mai târziu, Ibrahim Al-Shuwehdy a reuşit să se intoarcă la America unde se afla la studii, şi să demareze un protest tăcut faţă de regimul Gaddafi.



Nu există bărbaţi adevăraţi în Benghazi!

Huda Ben Amer a văzut lumina zilei în satul Al Marg din apropierea capitalei Tripoli. A frecventat cursurile Universităţii Garyounis din Benghazi şi nimic nu părea să o scoată în evidenţă din rândul milioanelor de tinere libiene.

Provenea dintr-o familie săracă cu mulţi copii, şi se pare că aceste aspecte au fost hotărâtoare pentru destinul său, tânăra Huda fiind dispusă să facă orice pentru a ieşi din anonimitate şi a ajunge în rândurile uriaşului aparat represiv al colonelului-dictator.

27 ani mai târziu de la spânzurarea luiAl-Sadek, Huda Ben Amer este una dintre cele mai bogate, puternice şi influente femei din Libia, evident este probabil cea mai urâtă, temută şi dispreţuită femeie din acestă ţară nord-africană. A fost şi rămas unul dintre acoliţii favoriţi ai colonelului, un membru de bază al elitei privilegiate din preajma sa, ajungând în două rânduri chiar primar al oraşului Benghazi.

Supravieţuitoare abilă a reuşit să scape furiei manifestaţiilor de stradă care au culminat cu războiul civil din prezent, părăsindu-şi la timp vila somptuoasă în urma cu două săptămâni. Reşedinţa şi domeniile sale au fost devastate şi jefuite de mulţimea furioasă, dar acaestă adevărată femeie - comisar nu şi a părăsit stăpânul.

Recent a fost zărită într-una din ultimele apariţii TV ale lui Gaddafi, stând în dreapta colonelului în timpul discursurilor furibunde ale acestuia în faţa suporterilor săi din Tripoli. Imaginile în care o femeie corpolentă de vârstă mijlocie îmbrăcată în haine de camuflaj, care ameninţa cerul cu pumnul strâns în timp ce scanda sloganuri alături de susţinătorii colonelului, au făcut deja înconjurul lumii. Era ea, Huda Al-Shannaga, sau Huda Călăul cum au denumit-o libienii în limba arabă.

După executarea inginerului Al-Sadek, familia sa nu a primit niciodată trupul acestuia, despre care membrii acesteaia sunt convinşi că a fost incinerat de urgenţă.

Nu li s-a permis nici măcar să-si bocească mortul. Când strigătele disperate ale mamei, soţiei şi surorilor acestuia, au sfăşiat negrul nopţii de deşert, grupuri de huligani înarmaţi au spart poarta casei, trăgănd focuri de armă în aer pentru intimidare.

Ani de-a rândul după execuţie, orice persoană înrudită cu inginerul Al-Sadek a întâmpinat dificultăţi majore atunci când a încercat să-şi găsească o slujba decentă, sau a intenţionat să intre la vreo universitate.

Pe de altă parte, tartoriţa lui Gaddafi a prosperat pe toate planurile. S-a măritat şi a avut doi copii sănătoşi, a stăpînit la propriu al doilea oraş ca mărime al ţării, a avut bani şi putere mai mult decât a visat vreodată. Din punct de vedere politic, "harpia cu batic şi haine largi", a ajuns aproape de vârful ierarhiei, Mommar Gaddafi instalând-o membru de onoare în Legan Thwria-Comitetul Revoluţionar al colonelului.

Pentru a ajunge membru Legan Thwria, nu se cerea niciun talent, sau capacitate organizatorică. Fin pshiholog, colonelul era interesat doar de oameni cu loialitate extremă gata oricând să moară, dar mai ales să ucidă în numele său.

Huda era printre cei mai buni...



Zilele în care ea, alături de familia sa cea numeroasă, trăiau cu toţii într-o cocioabă mizeră cu două camere în care pătrudea nestingherit nisipul Saharei, au fost curînd uitate.

Clanul Hudei se delecta într-una dintre cele mai somptuoase reşedinţe din Libia, cu vedere la apele albastre ale Mediteranei.

Huda, ca orice parvenit feroce, era înnebunită după viaţa în lux. Rivalii săi politic susţin pe baza documentelor că această femeie şi-a însuşit milioane de euro în timpul mandatelor sale ca primar.

Ocupa încă această funcţie în momentul în care au izbucnit revoltele din Libia. Oamenii din Benghazi au urât-o atât de mult încăt nu s-au muţumit doar cu incendierea proprietăţilor sale, ci au umplut pereţii cădirilor din oraş cu graffiti-uri obscene la adresa ei.

Imediat după ce a fost numită primar, Huda a devenit celebră pentru faptul că purta la brâu, întotdeauna la vedere, un pistol. Niciodată nu şi a ascuns ura şi sila pentru Benghazi, un oraş dispreţuit de Gaddafi, deoarece aici locuiau arabi din triburi diferite de tribul din care acesta provenea.

A rămas celebră şi pentru faptul că în timpul unui discurs public a strigat plina de dispreţ mulţimii: "Nu există bărbaţi adevăraţi în Benghazi", - una dintre cele mai grele insulte pentru un bărbat arab, mai ales dacă este spusă de o femeie, fie ea Huda, călăul mult iubit al conducătorului.

Când unul dintre locuitorii oraşui i s-a plâns o dată de lipsa locurilor de muncă precum şi de preţurile mari ale produselor de strictă necesitate, această demnă urmaşă a lui Dinu Păturică i-a replicat scurt:
"Ce pot să fac? Totul este decis de sus, spre binele vostru al tuturor".



Situaţia este fără ieşire

Astăzi, în aceste clipe hotărâtoare pentru destinul Libiei, printre bombardamente aliaţilor occidentali şi războiul civil între trupele guvernamentale şi rebelii contra lui Gadafi, există mii de libieni care nu au uitat de câinele de pază al dictatorului.

Unii o urăsc la paroxism, alţii sunt încă îngroziţi şi se tem de revenirea ei într-un eventual cortegiu triumfător al colonelului.

"Nu-l vom uita niciodată pe Al-Sadek, iar exemplul său ne va inspira pe toţi. Îmi doresc atât de mult să fie în viaţă să vadă cum ne câştigăm libertatea în aceste zile grele. Tebuie neapărat să fim liberi, altfel Gaddafi se va întoarce şi nu ne va cruţa până la unul", declară Al-Shuwehdy, care în prezent strânge bani pentru miliţiile rebele care apără Benghazi de trupele colonelului.

Nu este cale de întors nici pentru Huda Ben Amer. Se pare că soarta nu a iertat-o.

Inamicii săi susţin că Gaddafi i-a păstrat copii ca ostateci, o "reţetă" verificată de-a colonelului, prin care acesta se asigură de loialitatea oamenilor din subordinea sa.

"Dacă pierdem, Huda Ben Amer ne va spânzura pe toţi. Toată lumea din Benghazi ştie că nu este loc de întors. Ori noi, ori ea", declară la rândul său, Walid Malak, un inginer transformat în revoluţionar, care păzeşte intrarea în oraş înarmat cu o armă de asalt tip Kalashnikov, furată de la un soldat din trupele guvernamentale.

Pentru Huda, zilele care urmează sunt decisive. Locul ei este pe veci alături de colonelul nebun, pentru care a ucis nenumăraţi alţi oponenţi. Şi-a trăit toată viaţa alături de el, şi va trebui să moară lângă dreapta celui mai îndelungat dictator din lumea arabă.

A fost decizia pe care a luat-o acum mulţi ani, când într-un acces de furie oarbă, a spînzurat un tânăr nevinovat.

A fost clipa când pentru Huda s-au deschis definitiv şi irevocabil uşile Iadului...



Imagini de la "ceremonia" ce a avut loc cu ocazia căsătoriei Hudei ben Amer, în prezenţa lui Gaddafi:

Huda Ben Amer poate fi văzută în acest clip începând cu minutul 04:52

sursa descopera.ro

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Hikmah behind marriages of Rasulullah(S)

Hikmah behind marriages of Rasulullah(S)

By: Qazi Dr. Shaikh Abbas Borhany

PhD (USA), NDI, Shahadah al A’alamiyah (Najaf, Iraq), M.A., LLM (Shariah)

Mushir: Federal Shariat Court of Pakistan

Member: Ulama Council of Pakistan

Published in Daily News, Pakistan on 11-02-2011

The Accusations by the bias Orientals:

In the beginning of the 15^th century, Orientals started a literary crusade against Islam. This crusade was primarily designed and directed towards labeling concocted allegations on Islam. They desired that Islam and its pioneers should be accused so profusely and they should be defamed so much that the people should get greatly suspicious about Islam and the Muslim pioneers.

Historical facts can’t be denied regarding plural marriages and concubines of the Anbiya prior to Rasulullah(S). Earlier Scriptures including the Qur’an provide us limited details regarding marriages of selected personalities like Ibrahim (AS), Yaqub (AS), Dawood (AS), and Sulaiyman (AS). The Scriptures explained polygamy as a “good deed” bestowed upon them from their Lord.

Sulaiyman(AS) had 700 wives and 300 concubines! In sealing treaties in ancient days, it was traditional for a junior monarch to present his daughter for marriage to the senior monarch. Every time a new treaty was sealed, Sulaiyman(AS) ended up with yet another wife.

These wives were considered “tokens of friendship” and “sealed” the relationship between the two monarchs. Scripture shows that Dawood(AS) also had wives and concubines. Dawood(AS) blessings, including his wives, were given to him as a result of divine favor (2 Sam. 5:12-13; 12:8; D & C 132:39).

The perceptive of all such accusations and calumnies were the books written by biased writers which had been written during the previous centuries. A book entitled “Refutation or Rejection of the religion of Muhammad” was particularly written by J.A. Mure in the 15^th Century and subsequent writers indulged in accusations against Islam while making this book the basis of their allegations.

Owing to their ignorance of the Arabi language, the writers could not get any benefit from the primary sources on Islam. Therefore whenever they wrote about Islam, they entirely depended on the study of this book and designed fabricated charges against Islam.

In present distorted Biblical Literature, a reference has been made to the commitment of adultery by the Anbiya. Likewise, the nasty minds tried unsuccessfully to paint the picture of Rasulullah(S) in a manner that world sees him as captive of the lust or sexuality. Orientals argued that Muhammad permitted Muslims to marry only four women, but he himself married 12 women.

The purpose of such writings has only one motive, to defame the Rasul of Islam and to minimize his personality and character and in this manner prevent Islam from spreading. Like their other efforts, this exercise, too, proved useless. A few reality loving Orientals recognized the facts regarding Islam and Rasulullah (S), and apologized for the forged accusations against him.

For us who believe in the status of Ismah of Rasulullah (S), such accusations are absolutely ineffectual. However it is essential to expose the reality for those who do not share our belief.

If the objectors questioned why Rasulullah (S) spent his entire youth with a 40 years old widow and did not marry any other young women in his young age, and why during the last 10 years of his life when old age had set in, and his entire attention was devoted to solve the internal and external problems of Ummah he married several women, what would they say ?

Is it lust of desire or licentiousness to spend life with women of different temperaments and of contradictory behavior? Is it an easy task to spend life with a girl who is not even mature? The objectors have no reply to these questions except this admission that all these marriages were not for a satisfaction of sexual desires and that all the accusations of this sort have been made on the basis of born enmity and prejudice.

Jone Port argued logically:

"Can a person be called licentious or lustful who does not marry any women till the age of 25 while living in an environment where several marriages were highly prevalent”?

Let us ponder over the reply to these questions as given by the famous western historian, Thomas Carlyle in his book "Heroes & Heroes Warship". He admitted:

“In effect that contrary to what his enemies accuse him, Mohammad was never lusty and sexual and that it was a slander only out of prejudice against him, and this indeed is great injustice”.

The famous author of "Mohammad and Mohammedanism", Bosworth Smith explains:

"It should be remembered, however, that most of Mohammad's marriages may be explained at least, as much by his pity for the forlorn condition of the persons concerned as by other motives”.

1. 595 AD, Khadijah bint Khuwalid, widow:

Rasulullah(S) remained single until 25. From age 25 to 50 he married only one wife, 40 years old Khudaijah. She was 15 years older than him, with children from two previous marriages.

Rasulullah (S) passed about 25 years of his life with Khudaijah, when at that time number of noble unmarried girls of Arabia highly desired to marry him, but the Rasul of Islam did not consider them. Rasulullah(S) spent twenty-seven years with Khudaijah till she expired. It confirmed that Rasulullah(S) was not a “sexually passionate person”. His marriage to Khudaijah shows only limited types of marriage that are allowed in Islam.

Between age 50 and 52 he remained unmarried and spent that time in commemoration of his beloved wife and kind guardian uncle, Abu Talib, the father of Ali. Between ages 53 and 60 he married all his other wives for many valid noble reasons. Rasulullah (S) married after the demise of Khudaijah the following women:

Saudah, Ayesha, Hafsah, Umme Habibah, Umme Salama, Zainab bint Jahash, Zainab bint Khuzaima, Maiymunah, Javeriah and Safiyah.

At the age of 60, through an Ayah he received instruction not to marry more. Ayah 52: Surah 33 Al-Ahzab says:

It is not lawful for you (to marry other) women after this, nor to change them for other wives.

The above mentioned Ayah refers that Rasulullah(S), like all his other actions established conjugal relations in accordance with the will of His Lord. Let us cast a glance over the causes and circumstances on the basis of which Rasulullah (S) married a number of Women. There could have been several reasons for the marriages of Rasulullah (S).

2. 620 AD, Saudah d/o Zamah Amer, widow:

After migration to Abyssinia Saudah's husband had died and she was left without any supporter. At the age of 50, on the 10^th year of Nubuwah, with his marriage to Saudah bint Zama, a widower can choose to marry middle-aged, widow, jolly, and kind woman like Saudah who can take care of his children.

Marriage of Rasulullah(S) to Saudah, who was Negro, also established that Islam allowed man to marry a woman of a different race and condemned spirit of racism. Marriages of Rasulullah(S) with Hafsah bint Umar, Zainab bint Khuzaimah and Umme Salama Hind bint Abi Umayyah , all widows show that Islam supports men to show kindness and care for widows.

Marriage is a good way to show gentleness. Like Saudah there were women who had spent their lives in prosperity, and with honour and respect, but after the death of their patrons they had faced several social problems.

3. 620 AD=2(AH), Ayesha bint Abi Bakr, virgin:

She was not only young but also very intelligent. One of the Hikmah(divine wisdom) to select Ayesha, exclusively as the youngest wife, was her scholastic background. She came from a family who was famous in learning and memorizing. Her father was an expert of Arab pedigrees and poetry. Naturally she inherited the arts from her father.

4. 625 AD=4(AH), Hafsah d/o Umar bin Khatab, widow:

During the Muslim war with Makkah, many men were killed leaving behind widows and orphans. 21 years old Hafsah, daughter of Umar bin al Khattab was widowed at Ghazwah of Badr, when her husband Khunais ibn Hudhaifah was killed in action. Rasulullah(S) married her.

5. 626 AD, 5(AH), Zainab d/o Khuziama bin Haris, widow:

50 years old Zainab bint Khuzaimah husband’s death left her without any supporter and she was faced with hunger and deprivation although she was so generous that she was known as Umm ul Masakin (the mother of the poor). Rasulullah (S) married her for the sake of her honor and generosity. She expired during the life time of Rasulullah (S).

6. 626 AD, 4(AH), Umme Salama d/o Abi Ummayah, widow:

29 years old Umme Salama had many children but Rasulullah demonstrated his supreme righteous morals to support the widow as his wife and the orphans as his own children. Rasulullah(S) married her for the consideration that she was an ardent believer of Islam. Rasulullah (S) married several women by way of practical opposition of the traditional ways and manners of the days of Jahiliyah and also for a practical clarification of the Law of Islam.

Umme Salama love Fatemah more then her own children. The love she had for the children of Ali and Fatemah, Hasan, Husain, Zainab and Kulsum was on peak. She commemorates the tragedy of Karbala and expired the same year.

7. 626 AD, Zainab d/o Jahash, Divorcee:

Zainab bint Jahash was a cousin of Rasulullah (S), who knot her marriage tie with his adopted son, Zaid bin Harisah. This marriage was against discrimination of the days of Jahiliyah because Zainab was the grand daughter of Abd al Muttalib and she enjoyed a particular eminence in the Arabian society while Zaid was a slave, whom Rasulullah (S) had freed.

Zainab always sang Qasaid of her family’s grandeur and magnificence on account of which her relations with her husband became tense and bitter and their lives became sour. Rasulullah (S) tried hard to effect reconciliation between them; but it did not have any effect and ultimately Zaid divorced her.

Marriage of Rasulullah(S) to his 38 years old cousin, Zainab bint Jahsh, who was divorced by his (Rasulullah) adopted son, Zaid, shows that in Islam, it is lawful for a man to marry his first degree cousin. It is also lawful for a man to marry a woman, divorced by his adopted son, since the adopted son is not related to him by blood.

When divorce took place, Rasulullah (S) married her on the basis of a Divine injunction so that an uncalled for practice prevalent in the days of Jahiliyah should be done away with. Prior to the Dawn of Islam an adopted son was deemed as a real son and if a woman was married to an adopted son, the father of the adopted son could not marry her even after divorce.

In this case, Christian and Jew writers have demonstrated such a misunderstanding and incorrect opinion which is almost unintelligible. They have stated that Nauzubillah, “Due to beauty Rasulullah (S) had fallen in love with Zainab".

All historical events and logical arguments are a witness to the silliness of this statement. If Rasulullah (S) had such ideas in his mind and was really in love with of her beauty, then why did he not marry her when she was a virgin and he, too, was young? Being a cousin, how is it possible that Rasulullah(S) was not aware of Zainb’s beauty.

During the period of Jahiliyah, in Arabian society, divorced women treated as an inferior status holder and were not allowed to remarry. Rasulullah(S) removed this evil practice by marrying a divorced lady and elevated the status of women, which still neglected in many societies.

8. 627 AD=5(AH, Juvairiyah d/o Haris Freed slavegirl,widow

Rasulullah (S) married several women merely for the sake of getting certain captives released. Marriage with 20 years old Juvairiyah was for this purpose. Juvairiyah belonged to a large tribe, Bani Mustaliq. The members of this tribe were defeated in a battle against the Muslims and became captives. Rasulullah (S) married Juvairiyah bint al Haritha, who was the Chief of his tribe.

When the Muslims saw that the war captives or P.O.W. had become relatives of Rasulullah(S),they released many of the captives and according to the famous Sirah writer Ibn Hisham due to the blessings of this marriage 100 families of Bani Mustaliq became free.

Rasulullah(S) was ever anxious to bind his followers belonging to different clans and tribes in mutual love and affection. That was, doubtlessly, the object in marrying Juvairiyah bint al Haritha, the Chief of Bani al Mustaliq. The whole clan of that tribe and their allies were thus won over to Islam.

9. 628 AD=6(AH), Umme Habibah d/o Abu Sufiyan, widow:

Umme Habibah (Ramlah) was the daughter of Abu Sufiyan. She was a member of a family who was a great enemy of Rasulullah (S). Her husband became Christian in Abyssinia and left the fold of Islam. Umme Habibah was a staunch Muslim and she did not tolerate such action, her father Abu Sufiyan was a great enemy of Islam. He did not provide protection to his daughter.

Due to this, Umme Habibah spent her days and nights in lamentation. Therefore Rasulullah (S) married 36 years old Umme Habibah in order to support her and to attract the tribe of Bani Umayyah towards Islam.

Sunnah of Rasulullah(S) allowed us to marry also when one spouse is far distance as in the case of his marriage to Umme Habibah(Ramlah), the daughter of Abu Sufiyan, who was in Abyssinia.

Rasulullah(S) asked the emperor of Negus, who entered into the fold of Islam, for Umme Habibah’s hand for marriage, which the emperor approved. This marriage shows how realistic and uncomplicated Islam is equally as a religion and as a mode of life.

10. 628 AD=7(AH), Safiyah d/o Huaiy bin Akhtab, Freed slave girl:

Safiyah was the widowed daughter of Huaiy bin Akhtab, Chief of the Jewish tribe of Bani Nazir. When Jewish captives were distributed among the Muslim, Rasul of Islam married 17 years old Safiyah in order to provide her protection and safeguard her status. In this way matrimonial relationship was established with a large tribe of Bani Israel and paving the way for them to come nearer to Islam.

Plural marriages of Rasulullah(S) demonstrate that Islam sanctions inter-religious marriages with the Ahl al Kitab (the Jews and the Christians) by marrying Safiyah bint Huaiy bin Akhtab, a Jew and Mariyah, a Christian from Egypt. Both of them embraced Islam and became among the “Mothers of the Believers”. Safiyah aided Usman during his siege.

Marriages of Rasulullah(S) to his prisoners: Juvairiyah bint al Haritha and Safiyah bint Huaiy bin Akhtab, show tolerance teachings of Islam regarding marriages based on social status. It also provides a lesson how to treat respectfully to the prisoners of war, if they are women. Marriages of Rasulullah (S) were to make strong the Dawah of Islam. He was alarmed for the political future of Islam.

11. 629 AD=7(AH), Maymunah d/o Haris, widow:

Her name was Barrah but Rasulullah(S) called her Maymunah. She was a member of a large tribe, Bani Makhzum. Rasulullah (S) married this 27 years old lady and established a precedent for women to extend their wish of marry directly to a person whom they likes in an honorable manner. The case of Maymunah is a best example, in which she voluntarily proposed herself to Rasulullah(S) and became one of his honorable wives.

12. Mariyah al Qibtiyyah, Freed slave girl

It is allowed for a man to marry a woman of low social class as in the case of Mariyah, who was presented to Rasulullah(S) by the ruler of Egypt. Rasulullah(S) elevated status of women by released her and married her, instead of making her his concubine, as per the tradition of those days.

Judgment of history:

The reality loving and justice minded writers have stated that the marriages of Rasulullah (S) were not on the basis of sexual desires, because he married 40 years old Khudaijah who had previously been married twice at the age of 25, when sexual desires and urges are at their height. The above marital briefs of Rasulullah (S) clearly shows the noble aim and objectives for which he married a number of wives.

It is not difficult to see that none of these marriages was for personal satisfaction of sexual desires as unjustifiably accused by the Jews, Christians and Hindus writers. With the exception of Ayesha, all other wives of Rasulullah (S) were widows and several of them had passed the threshold of youth. This fact is an evidence in itself that all the marriages of Rasulullah (S) was for a great objective, and all accusations of lust or licentiousness are not applicable to him at all.

Rasulullah(S) changed the practice prevailed in Arabia that Muslim can marry his friends’ daughters. These Nabavi actions were to achieve political strength stronger and crush the power of Quresh, in the tribal society of Arabia.

He married his enemies’ daughters Juvairiyah bint al Haritha, the head of Bani Al Mustaliq of Khuzaah and Umme Habibah, the daughter of Abu Sufiyan. Al-Harith and Abu Sufiyan were bitter enemies of Islam. These marriages show how Islam promotes peace and reconciliation. There was a Hikmah behind all his marriages.

The above facts clearly contradict the wrong notions that Rasulullah(S) married these women in response to physical needs or biological pressures.

The Writer is Attorney at Law & Religious Scholar

Email:qazishkborhany@hotmail.com

Website: www.durrenajaf.com

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FRUMUSETE ORIENTALA-REGINA MAROCULUI

Lalla Salma Bennani, prima "Alteta Regala" a Marocului

De cand s-a casatorit cu regele Marocului, Mohammed al VI-lea, printesa Lalla Salma este un model pentru femeile din aceasta tara nord-africana. Ea reprezinta noua generatie de femei care isi traiesc viata modern, fara a respinge traditiile, cultura si istoria Marocului.

Inca din ziua casatoriei (ce a avut loc in mai 2000) a "desfiintat" un tabu care dura de mai bine de trei secole si jumatate, fiind prezentata supusilor fara voal, cu parul roscat lasat liber pe spate, scrie Al Jazeera. Mohammed al VI-lea a vrut pentru ea titlul de "Alteta Regala", care nu fusese acordat niciodata pana atunci vreunei sotii de suveran marocan.



Numita adesea "Frumoasa din Maroc", pe Lalla au indragit-o marocanii nu doar pentru ca are eleganta unei dive de la Hollywood, ci si pentru felul in care s-a facut remarcata. Departe de a avea o atitudine sfidatoare sau rebela, printesa s-a implicat in viata publica, mai cu seama in proiecte caritabile.

In 2005, a infiintat Lalla Salma Association to Fight Cancer, o organizatie non-profit al carei scop este sa-i ajute pe cei care sufera de aceasta boala. A primit Sharjah Voluntary Work Award, unul dintre cele mai importante premii din lumea araba, care confera recunoastere voluntariatului.

"Alteta Regala" a Marocului este inginer IT si a lucrat, la 24 de ani, la cea mai mare firma de profil din Maroc, ONA Group. Salma a abolit, in Maroc, obligatia de obedienta neconditionata a femeilor fata de sot.

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